What a witness all this to His person! The wrath of God. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." He enjoys addressing civic groups on local government issues and elections. It will "abide" or "dwell" there as its appropriate habitation. John 3:17-21 (A) Condemn the World. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. THE HOLY BIBLE, NEW INTERNATIONAL Verse 36. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. Remark, too, the extent of the work involved in verse 29. I pray that I might live for Him. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). There was sentence of death pronounced on their system, and they felt accordingly. 03 Mar 2023 15:00:59 This is indispensable; for God is a Spirit, and so it cannot but be. 1. But he that receiveth not the gospel published by him who is the Son of God, and doth not embrace him as his Saviour, and yield obedience to him, shall not be saved. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. No such sounds, no such realities were ever heard or known in Israel. For He who spoke was divine. he would not. Title: "Born Again" - What Does This Term Actually Mean? This phrase does not mean works performed byGod; rather, the intent is "works required and approved by God" (Thayer, p. 248). Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. Life eternal is to know the only true God, and Jesus Christ whom He hath sent. Both words are used in the phrase wrath of God, which commonly denotes a distinct manifestation of God's judgment (Romans 1:18; Romans 3:5; Romans 9:22; Romans 12:19). THE HOLY BIBLE, NEW INTERNATIONAL His opposition to sin, and its terrible effects in this world and the next. Heavenly Father, thank you that You loved me so much that while I was still under Your wrath and dead in my trespasses and sins, Christ died for me. Alas! The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. We should also not lose sight of the fact that when Jesus was speaking to Nicodemus, the ordinance of Christian baptism was not yet in effect. (Verses John 1:44-51). Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. The words of Jesus were the words of God; he had the Spirit, not by measure, as the prophets, but in all fulness. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. He gave them title to take the place of children of God, even to those that believe on His name. How can such have relationship with God? He is under the eternal sentence of death. Thank you that He rose again from the dead, so that by faith in Him I might not experience the shocking and eternal consequences of Gods wrath but receive the free gift of eternal life. He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies . What Does It Mean That There Is No One Holy Like God? Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. Further, it is connected intimately with the evidence of man's ruin by sin. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.''. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. (Ver. Rather, he refers to the fame and influence of Christ. I can't begin to explain how this app is Optimised Exceptionally Outstanding Because with this app I am able to get better grades in mathematics and others Because this . It will abide or dwell there as its appropriate habitation. Glory would be displayed in its day. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." It implies, also, that it will continue to remain on him. This chapter contains the most recognizable verse in the entire Bible, John 3:16. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. As Burge (pp. Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. Believing in the existence of Jesus does not result in eternal life, for the historical evidence of His existence (in both sacred and secular writings) is irrefutable. Most music is crap. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. 33. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." Say not ye, There are yet four months, and then cometh harvest? It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. This scripture tells us about the endless affection God demonstrated by sacrificing His only begotten son . They should have understood more about Him those that were specially favoured. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. The wrath of God: "The word does not mean a sudden gust of passion or a burst of temper. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." John was not yet cast into prison. So in the baptism with the Holy Ghost, who would pretend to such a power? The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. What love! The anger of God for sin. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. This implies that he is now under the wrath of God, or under condemnation. Verse 3:36 comes after the Nicodemus story. The Structure of This Text. In vain did any come to the Baptist to report the widening circle around Christ. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. 2.Geneva Study BibleHe that believeth on the Son hath everlasting life: and he that believeth not the Son shall not {c} see life; but the wrath of God abideth on him. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. One must be born again for God's kingdom a Jew for what was promised him, like another. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. Do any believe on His name? John 3:1-36 follows this up. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God . Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? "Destroy this temple, and in three days I will raise it up." So, when someone testifies to . The wrath of God - The anger of God for sin. The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced." This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. The word here translated believeth not, is apeiywn, which often signifieth, one that is not obedient. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. Rather, it is the settled displeasure of God against sin. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. It was not that they were better than their neighbours. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. Burge favors the third view. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. What is there in God more truly divine than grace and truth? Here the unlimited scene is in view; not Israel, but the world. Man is morally judged. Beholding Him as He walked, he says, Behold the Lamb of God! ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." Teach the Doctrine: Younger Children Jonah 1:4-17; 3:3-5 The Lord blesses me when I obey Him. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. . The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. He could have healed the man without the smallest outward act to shock their zeal for the law. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. 22. "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. From the very first, man, being a sinner, was wholly lost. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. Both and are used in the New Testament for wrath or anger, and without any commonly observed distinction. Abideth on him. infinite truth! "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them" What Does John 3:36 Mean? It is here life begun the first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." His corporeal presence was not necessary; His word was enough. What does the 3 in 36 mean? It was sabbath-day. Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. Alas! Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will to the Son, to whom the Father hath given all things (John 3:35). But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. They could not deny Him to be man Son of man. And herein is that true saying, One soweth, and another reapeth. On this basisJohn 7:1-53; John 7:1-53 proceeds. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. He speaks the words of God Himself. Verse of the Day , God, My Praise (Study In God - All I Need-19). The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). John 3:8; John 3:8.. The Father and the Son were at work. To Him be all praise and glory forever and ever, AMEN. Nor was it from any indistinctness in the record, or in him who gave it. #1 "He must become greater;". First, Jesus is visited at night by a Pharisee, Nicodemus, who is curious about His teachings. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. "No man hath seen God at any time: the only-begotten Son," etc. (John 12:48). (ver. All this clearly goes down to millennial days. How, indeed, could it be stayed within narrow limits? This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. It will "abide" or "dwell" there as its appropriate habitation. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. Apparently these Christians haven't bothered to read what comes before and after John 3:16-18. He who believes is within the circle of the life of God, which is essentially eternal. How was this? 27-30); and (4) the superiority of the Savior (vss. Blessed servant he of an infinitely blessed and blessing Master! John 3:36 New American Standard Bible: 1995 Update (NASB95) 36 "He who believes in the Son has eternal life ; but he who does not obey the Son will not see life , but the wrath of God abides on him." "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." He holds a seat on the Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. And he answered, No. Sons they might have been in bare title; but these had the right of children. Nor was it yet complete. How little they conceived of what was then said and done! There is the nicest care to maintain His personal glory, no matter what the subject may be. No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. Such was the grace that God was displaying in Him, the true and full expresser of His mind. He that believethhow vast the love and bright the hope of the all-including wordshath eternal life! It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. Home COMMENTARY What is the meaning of John 3:36? For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. (Verses John 7:19-23) What judgment could be less righteous? Without it there is no divine understanding of Christ, or of His word, or of Scripture. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. These are the final words of John the Baptist 170 in the Gospel of John. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." So we see in the attractive power, afterwards dealing with individual souls. But here it was not God's purpose to record it. Understand the meaning of John 3:36 using all available Bible versions and commentary. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. "But He said to them, I have meat to eat that ye know not of." This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. obedience to the faith, Romans 1:5.). If His time was not yet come, their time was always ready. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. The season finale saw two major developments on the "who are the parents of John II" mystery. 24 "Faithis a work of God in the sense it is that which God has ordered man to do"Guy N. Woods (1989), A Commentary on The Gospel of John (Nashville: Gospel Advocate Company), p. 125. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son. The Meaning of John 3:16 KJV & NIV This is the essence of Christianity and the most quoted scriptures in the bible. (Ver. John 3:2 Greek him; John 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7; John 3:6 The same Greek word means both wind and spirit; John 3:7 The Greek for you is plural here; John 3:8 The same Greek word means both wind and spirit; John 3:11 The Greek for you is plural here; also four times in verse 12 . (John 3:36 KJV), He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. for he knew He was the Christ. Jesus in John 8:51 says "whoever . This is all perfectly true, of course; and we have it elsewhere. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. Flesh and world are judged morally. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. And worship is viewed both in moral nature and in the joy of communion doubly. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses.